The Plan


















The Plan
Spotify Playlist, 439 songs, approximately 26 hours.
Created for the Marble Hill Camera Club.

Of course, everyone was utterly fascinated by the foreign exchange student who joined the high school film club.

This unknown variable in the domestic rabble added a distinct element of style to the mix. It ratcheted up the competitive intensity of the arguments that took place after and sometimes throughout the screenings. Occasionally, the exchanges became so spirited that we had to pause the movie to untangle the dispute. Unfortunately, this process invariably led to further disagreements, as the image frozen on the screen became yet another inflammatory topic to spark debate. Some simple fool would interrupt the current melee and blurt out an absurdity like, "Stop—look at that—Antonioni couldn't construct a frame like that in his wildest dreams!" An incendiary burst like that could take forever to manage, and I suppose, in retrospect, that one should never join any organization without carefully weighing who the participants might be, especially if membership is free and you will be meeting in a small windowless space.

We watched movies on a barely functioning audio-visual cart VHS player squeezed into a dark storage room packed with all manner of forgotten items. The television’s tube had, without a doubt, lived several lifetimes past its expiration date, so that the faint screen made even contemporary films look old, which was fine by us. That relic was a beacon of future possibility, on which we observed tantalizingly unknown worlds while surrounded by mutilated wood desks, half-functioning instruments, abandoned dioramas, broken props, and the lost-and-found box's eternally unclaimed contents.

The smell of that space was unforgettable to anyone who entered, even if only briefly. Many generations ago, someone had left something on top of the clanging radiator, and it still gave off a burnt, waxy aroma. That smell, combined with the distinct perfume of the ditto machine's duplicating fluid and this new spectral fragrance, saturated everything. At one point, we proudly thought we had been moved and overwhelmed by mature emotion from the swelling romantic crescendo of Bernard Hermann's score for Vertigo; however, most likely, we were only buzzed from the fumes.

We sent out meaningful glances and conspiratorial winks in this half-lit educational morgue, not yet having realized that there is nothing quite so confusing and counterproductive as an amateur conspiratorial wink. Our imaginary film festival sequencing ricocheted off the peeling walls, hopefully reaching its intended recipient—the import. These fanciful cinematic playlists never came close to their mark; however, releasing them into the wild was just enough at the time to keep the illusion of something happening alive. We imagined connections forming spontaneously, with our vaguest sentiments precisely understood without resorting to actual, specific language. These mixes were simultaneously both our thumbprints and also appeals.

Recollecting those late Thursday afternoons in February, I am compelled to reassemble the specifics of my plan and share them with you. We never determined the potency of our effort because we never implemented The Plan, as you can imagine. My fantasy setlist is now shrouded in an aniline purple haze and so far removed from my current life that it might as well be from an alternate cosmos. Nevertheless, film by film, it should reasonably well sketch out a juvenile psyche under the spell of moving pictures, both domestic and foreign. At the very least, you can bank on the fact that the mixtape will run for over twenty-four hours, and with that, my surrogate will serve as your intimate companion for the waking and sleeping hours of your day.

I look forward to spending time with you in that small, dark place where we imagine what we hear.

A Rough Sketch

In 1939 when my father was just five, he and his older brothers—the eldest only some seven years his senior—left their home in Corona, Queens, and trekked adventurously across the Grand Central Parkway to the World’s Fair in Flushing Meadows Corona Park. After sneaking under a fence and ripping his knickers in the process, my father proceeded to get his foot caught in a revolving door entrance to an exhibit.

After many hours and fruitless attempts to liberate his foot, the police dismantled the entire door to free him. Shaken but unharmed, they questioned my father about his name and where he lived. His brothers were hiding a short distance away, repeatedly imploring him, “Don’t tell him your name—don’t tell him your name!” Despite the ice cream bribe, somehow, my father didn’t crack and give up his identity.

Every time I have been to the Queens Museum panorama (the site of the fair) with my father, I have heard this story, notable for its consistency, if not its plausibility. How this little gang made it to the fair, how he wasn’t permanently injured, and how they managed to escape from the police have never been clarified; nevertheless, the repetition encouraged a suspension of disbelief over time. So much so that whenever I have been to see the panorama by myself, I have found myself mulling over the details and, even more suspicious, found myself telling this story repeatedly to my son.

 

Gary Monroe
Photographs: South Beach 1977–1986
Curator: Stephan Apicella-Hitchcock & Joseph Lawton

The Ildiko Butler Gallery
September 1, 2020—January 15, 2021
Fordham University at Lincoln Center 
113 West 60th Street at Columbus Avenue 
New York, NY 10023

Fordham University's Ildiko Butler Gallery is pleased to present the photographs of Gary Monroe. Exhibited here are twenty-one gelatin silver prints made between 1977 and 1986 in South Beach, Florida, of the elderly Jewish community.

In Gary's words: South Beach was remarkable when I photographed there, which was almost daily. Actually, it was for a longer period, but that decade constitutes my being committed to making visual sense of life there. It was where Jewish people came to be together in their later years. In its way, it was a sacred place. These were the Jewish of the 'Greatest Generation,' Holocaust survivors among them; refugees from the cold northeast; working-class retirees. The average age was well into retirement. Ten years later, the Art Deco movement and other forces, including Miami Vice, and economic development, caused the demise of the old-world traditions long before attrition would have taken its toll. The lifestyle vanished as if it had never happened.

Gary Monroe, a native of Miami Beach, received a master's degree in fine arts from the University of Colorado at Boulder in 1977. Since 1984 he has photographed throughout Haiti, Brazil, Israel, Cuba, India, Trinidad, Poland, France, Russia, Egypt, and in his home state of Florida. He has received grants from the National Endowment for the Arts, Florida Department of State's Division of Cultural Affairs, Florida Humanities Council, and the Fulbright Foundation. Gary's publications include The Last Resort, Florida Dreams, Life in South Beach, Miami Beach, and Haiti. He is also the author of numerous books, including The Highwaymen: Florida's African-American Landscape Painters, Harold Newton: The Original Highwayman, and Silver Springs: The Underwater Photographs of Bruce Mozert. Recently he has been photographing the impact of corporate-driven planning on the Florida landscape.

Image Credit: Gary Monroe, Sixth Street by Washington Avenue, 1978

Landscape Photographs














Landscape Photographs
Featuring work by Gabriel Blankenship and Brian & Gareth McClave
Curator: Stephan Apicella-Hitchcock

The Ildiko Butler Gallery
September 1, 2020—January 15, 2021
Fordham University at Lincoln Center 
113 West 60th Street at Columbus Avenue 
New York, NY 10023
Link

Fordham University is proud to present a new exhibition, Landscape Photographs, which brings together work from American artist Gabriel Blankenship and British artists Brian & Gareth McClave. This exhibition's straightforward title might lead one to presume images that conform to traditional expectations for landscapes—beautiful, transcendent, or sublime; moreover, accessible, and understood within the genre's history. The landscapes depicted here are undoubtedly related to the world we know, although the information is translated and parsed in potentially unfamiliar ways. Both Blankenship and the McClaves observe and take inspiration from the world around us, then process and present their information in carefully managed integers.

With Gabriel Blankenship, we see an array of ordinary suburban rooftops, clouds, powerlines, and foliage with different croppings and color schemes. On the one hand, these views are somewhat general, appearing related to a loose snapshot aesthetic filtered through video game technology. Yet, they are engineered and controlled at the smallest decision-making level, and selectively built up pixel by pixel into iconic images. A tension exists between the extreme control exercised during the image construction and the deceptively casual results. Ultimately, these scenes distill and precisely articulate some of life's quotidian details.

Brian & Gareth McClave utilize computer technology as Blankenship, though their images are abstract in a different manner. The digital slow-scan software that they developed records a picture over time and presents vertical slices of imagery. We view each image both in its entirety as well as chronologically when moving through the image bands from left to right. What might appear initially as a form of digital interference, or potential file corruption, turns out to be discreet stages in the construction of the image. The increments of a time-based narrative are visible, as well as the event in its entirety.

Roei Greenberg English Encounters

Roei Greenberg
English Encounters
Organized by Stephan Apicella-Hitchcock

The Fordham University Galleries Online
Fall 2020
Fordham University at Lincoln Center
113 West 60th Street at Columbus Avenue
New York, NY 10023
Link

The rural walk is a well-known English cultural practice. Though it may be civil, the act of walking itself is rooted in ideology from my cultural background; to walk the land is to know the land, and therefore suggests belonging entitlement and ownership. I begin to survey the English countryside, becoming familiar with the island’s geography, an act of mapping that refers to imperial and colonial histories.

Pertaining to Romanticism, I appropriate the visual rules of the picturesque, traditionally used to create an illusion of social and natural harmony. The dramatic light and weather conditions combined with forensic attention to details and on-site interventions intend to provoke the ambiguous feelings of seduction and alienation. Poetic and alluring yet tinged with irony, the images seek to disrupt traditional modes of representation in a place where land ownership and social hierarchy have shaped the form and perception of the landscape for centuries.

Website
Instagram

Gabriel Blankenship Instant Camera



Gabriel Blankenship
Instant Camera
Organized by Stephan Apicella-Hitchcock

The Fordham University Galleries Online
Fall 2020
Fordham University at Lincoln Center
113 West 60th Street at Columbus Avenue
New York, NY 10023
Link

Around 2009, I unexpectedly found myself back at home in rural Pennsylvania. I had been studying photography and had grown accustomed to bringing my camera everywhere. I found myself shooting less at home, despite carrying a camera, and sometimes I didn't bring my camera out at all. Allowing myself to be more present was liberating, but not without tension. I kept finding myself wishing I had taken my camera with me, or I would catch myself composing a shot with nothing to record it with.

As I began exploring pixel art, I found the same ideas I was drawn to as a photographer cropping up in my work. Moments I thought I had missed were "developing" in 8 and 16 bits. These "Polaroids" are recalled and imagined landscapes and photographs that I wish I had taken: details noticed in my peripheral vision, seen from the passenger seat of a car, or a third-story window.

thepixelsmith

IN DER FREMDE | PICTURES FROM HOME













Romeo Alaeff
IN DER FREMDE | PICTURES FROM HOME
A haunting photobook on Berlin & the search for home
Organized by Stephan Apicella-Hitchcock

The Fordham University Galleries Online
Fall 2020
Fordham University at Lincoln Center
113 West 60th Street at Columbus Avenue
New York, NY 10023
Link

Internationally exhibited artist, Romeo Alaeff, presents a haunting, cinematic photobook on Berlin & the search for “home.” The book features haunting, never-before-seen images of Berlin at night—a city infamous for its nightlife—now presented in a desolate, eerie, and a deeply personal light.

Framed by six essays by renowned writers, the photographs are tinged with a deep sense of longing & touch on themes of migration, alienation, and the search for home. Essay contributions by Yuval Noah Harari, Christian Rattemeyer, Charles Simic, Eva Hoffman, Rory MacLean, Joseph Kertes (+ Romeo Alaeff).

The book will be published by the esteemed Hatje Cantz, “one of the leading publishing houses for art, photography, design, and architecture books with a focus on contemporary art” — a 75-year-old publisher with over 800 titles. The book has already received half of its publication funding via a generous grant from Stiftung Kunstfonds.

Photographs by Patrice Aphrodite Helmar


Patrice Aphrodite Helmar
Photographs
Organized by Stephan Apicella-Hitchcock

The Fordham University Galleries Online
Fall 2020
Fordham University at Lincoln Center
113 West 60th Street at Columbus Avenue
New York, NY 10023
Link

Polaris and Down By Law are ongoing bodies of work that I began in 2015. My photographs picture, but aren’t limited to, the dark mythology of the American dream and the timeless story of returning home.

In Polaris, characters, archetypes, and dreamlike landscapes inhabit 50 miles on a road to nowhere. I grew up in a working-class family catching salmon on a twenty-six-foot hand troller. My parents taught me where the north star was in the night sky. This was a practical instruction given in case I was ever lost in the woods or at sea. This constellation alluded to in literature, myth, and song has guided seafaring people for time immemorial. These photographs were made in my hometown of Juneau, Alaska. One of the few capital cities in the United States without a road to the outside world.

The photographs made in Down By Law are made as I’m headed home to Alaska in the summertime. In 2016, I bought a car to bring home to my family and drove from the Bronx to Alaska through the southern states and up through British Columbia. It was a roughly 8,000-mile journey that included a grand finale getting the car and myself into town on a ferry.

I was a resident with Antenna Gallery the following year and spent three months living in New Orleans. For the past five years, I’ve photographed rodeos in Texas, New Mexico, and Oklahoma. The rodeo is a contemporary colosseum and a meeting place for folks in big cities and small towns.

The history of photography is rife with work made by the upper classes. These visitors often have little connection to people and places they image. In my work, I’m not attempting to document or sensationalize the working class, and queer life. I’m authoring what I would like to exist about my communities in contemporary culture.

I continue to return to the places where I make photographs. Revisiting friends, making new friends, meeting strangers, staying for as many weeks and months as I can before I run out of money or film or both, and letting the spirit move me. —Patrice Aphrodite Helmar

Image caption: Corner House, Juneau, Alaska, 2018

Websites:
Patrice Helmar
Marble Hill Camera Club

Instagram
@patricehelmar
@marblehillcameraclub